Sri Ramana Maharshi
A cultured lady, daughter of a well-known solicitor of Madras asked: What should one do in order to remain free from thoughts as advised by you? Is it only the enquiry “Who am I?”
M.: Only to remain still. Do it and see.
Q: It is impossible.
M.: Exactly. For the same reason the enquiry “Who am I?” is adviseQ
Q: Raising the question, no response comes from within.
M.: What kind of response do you expect? Are you not there? What more?
Q: Thoughts rise up more and more.
M.: Then and there raise the same question, “Who am I?”
Q: Should I do so as each thought arises? Well. Is the world our thought only?
M.: Leave this question to the worlQ Let it ask, “How did I come into being?”
Q: Do you mean that it is not related to me?
M.: Nothing is perceived in deep sleep; all these are seen only after waking; only after thoughts arise the world comes into being; what can it be but thought?
Another visitor asked: What should we do to make the mind still?
M.: First let the mind be caught hold of and brought here: then we shall consider ways and means of stilling it.
Q: I meant to say that it is always changing - even when we do our japa.
M.: Japa is meant only for stilling the minQ
Q: What japa is good for it?
M.: Anything suitable, such as Gayatri.
Q: Will Gayatri do?
M.: Can anything excel it? Only those who cannot do it look for others. It contains the whole range of truth in it. Chanting (japa) will lead to dhyana (meditation) and it is the means for realising the Self.
Q: Will half an hour a day do for it?
M.: It must be done always, or as long as you can.
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