"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, June 13, 2016

Truth Seen, Desire Drops

Sage Vasishtha


Even as a rope which had been mistaken for a snake does not frighten one who has seen that it is a rope and not a snake, illusion once dispelled does not return and self-knowledge once attained to never lost. Can one restore to the tree the fruit that has fallen from it?

The knower of truth regards even the most beautiful woman as a painted image; that is the truth, for both of them are made of the same substance (earth, water etc.). When thus sthe truth is seen, desire to possess does not arise in the heart. Even as a woman who has a lover goes about doing her housework with her heart absorbed in contemplation of that lover, the enlightened sage functions in this world while his consciousness is firmly established in the truth. In both these cases it is impossible for anyone to prevent such behavior, i.e., make the woman forget her lover or make the sage forget the truth.

The enlightened sage knows that his self is not cut when the body is cut, does not weep when eyes shed tears, is not burnt when the body is burnt, and is not lost when everything is lost. Whatever may befall him, whether he is destitute or affluent, whether he lives in a palace or in a forest - he is inwardly undisturbed.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad