"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, June 26, 2017

Life Goes On Even When Unplanned

Sri Nisargadatta Maharaj

Q:We have been staying at the Satya Sai Baba Ashram for some time. We have also spent two months at Sri Ramanashram at Tiruvannamalai. Now we are on our way back to the United States.

M: Did India cause any change in you?

Q: We feel we have shed our burden. Sri Satya Sai Baba told us to leave everything to him and just live from day to day as righteously as possible. 'Be good and leave the rest to me', he used to tell us.

M: What were you doing at the Sri Ramanashram?

Q: We were going on with the mantra given to us by the Guru. We also did some meditation. 
There was not much of thinking or study; we were just trying to keep quiet. We are on the bhakti path and rather poor in philosophy. We have not much to think about - just trust our Guru and live our lives.

M: Most of the bhaktas trust their Guru only as long as all is well with them. When troubles come, they feel let down and go out in search of another Guru.

Q: Yes, we were warned against this danger. We are trying to take the hard along with the soft. The feeling: 'All is Grace' must be very strong. A sadhu was walking eastwards, from where a strong wind started blowing. The sadhu just turned round and walked west. We hope to live just like that -- adjusting ourselves to circumstances as sent us by our Guru.

M: There is only life. There is nobody who lives a life.

Q: That we understand, yet constantly we make attempts to live our lives instead of just living. Making plans for the future seems to be an inveterate habit with us.

M: Whether you plan or don't, life goes on. But in life itself a little whorl arises in the mind, which indulges in fantasies and imagines itself dominating and controlling life. Life is desire-less. But the false self wants to continue - pleasantly. Therefore it is always engaged in ensuring one;s continuity. Life is unafraid and free. As long as you have the idea of influencing events, liberation is not for you: the very notion of doership, of being a cause, is bondage.

Q: How can we overcome the duality of the doer and the done?

M: Contemplate life as infinite, undivided, ever present, ever active, until you realize yourself as one with it. It is not even very difficult, for you will be returning to your own  natural condition.

Once you realize that all comes from within, that the world in which you live has not been projected onto you but by you, your fear comes to an end. Without this realization you identify yourself with the externals like the body, mind, society, nation, humanity, even God or the Absolute. But these are all escapes from fear. It is only when you fully accept your responsibility for the little world in which you life and watch the process of its creation, preservation and destruction, that you may be free from your imaginary bondage.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad