"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, December 4, 2017

Don't Stray Away From Yourself

Sri Nisargadatta Maharaj

Q: Don't you pass through experiences yourself?

M: Things happen around me, but I take no part in them. An event becomes an experience only when I am emotionally involved. I am in a state which is complete, which seeks not to improve on itself. Of what use is experience to me?

Q: One needs knowledge, education.

M: To deal with things knowledge of things is needed. To deal with people, you need insight, sympathy. To deal with yourself you need nothing. Be what you are: conscious being and don't stray away from yourself.

Q: University education is most useful.

M: No doubt, it helps you earn a living. But it does not teach you how to live. You are a student of psychology. It may help you in certain situations. But can you live by psychology? Life is worthy of the name only when it reflects Reality in action. No university will teach you how to live so that when the time of dying comes, you can say: I lived well I do not need to live again. Most of us die wishing we could live again. So many mistakes committed, so much left undone. Most of the people vegetate but do not live. They merely gather experience and enrich their memory. But experience is the denial of Reality, which is neither sensory nor conceptual, neither of the body, nor of the mind, though it includes and transcends both.

Q: But experience is most useful. By experience you learn not to touch a flame.

M: I have already told you that knowledge is most useful in dealing with things. But it does not tell you how to deal with people and yourself, how to live a life. We are not talking of driving a car, or earning money. For this you need experience. But for being a light unto yourself, material knowledge will not help you. You need something much more intimate and deeper than mediate knowledge, to be your self in the true sense of the word. Your outer life is unimportant. You can become a night watchman and live happily. It is what you are inwardly that matters. Your inner peace and joy you have to earn. It is much more difficult than earning money. No university can teach you to be yourself. The only way to learn is by practice. Right away begin to be yourself. Discard all you are not and go ever deeper. Just as a man digging a well discards what is not water, until he reached the water-bearing strata, so must you discard what is not your own, till nothing is left which you can disown. You will find that what is left is nothing which the mind can hook on to. You are not even a human being. You just are - a point in awareness, coextensive with time and space and beyond both, the ultimate cause, itself uncaused. If you ask me: "Who are you?" My answer would be "Nothing in particular. Yet I am."

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad