What are you studying? It is enough that you have an understanding of non-duality (Advaita). Is there any other without the One? When you knew your mother, what is the necessity of shouting her name? When mind is imbibed with the discernment that there is only One, nothing else remains to be done. For the one who realizes that he is everywhere, no further spiritual practice (sadhana) is necessary. For one who knows Me, the Self, his efforts are ended. I told my dear devotees that the Self is all, the I am in All, but I told others to do some sadhana, and I told them to grow long hair on their head. I did not give "My Knowledge" to them. This is "My Own Knowledge". I have removed the sense of separateness in the minds of My Devotees but for sages and yogis, I prescribed certain regiments of practice. I gave their body a lifetime of a thousand years, but I gave "My Knowledge" only to My Devotees. My Knowledge, the Knowledge about My True Nature (swaroopa) is difficult to attain. Unless one is devoid of all sense of ego, all desire, and all pride, it is not realized.
- Adi Shankara
- Ashtavakra Gita
- Avadhoota Gita
- Be as you are
- Consciousness and the Absolute
- Crumbs From His Table
- Day by Day with Bhagavan
- Ellam Ondre
- Final Talks
- Flashes From Sri Ramakrishna
- I am That
- Kaivalya Navaneetam
- Letters from Sri Ramanasramam
- Living By The Words Of Bhagavan
- Maharshi's Gospel
- Master Of Self-Realization
- Nectar of immortality
- No Mind - I am the Self
- Pointers from NM
- Prior to Consciousness
- Ramana Maharshi
- Ribhu Gita
- Seeds of Consciousness
- Shirdi Saibaba
- Spiritual Instruction
- Talks with RM
- Teachings of RM in His Own Words
- The Experience of Nothingness
- Thus Spake Sri Rama
- Thus Spake The Holy Mother
- Thus Spake The Vedas
- Tripura Rahasya
- Upanishads
- VichArasangraham
- Vidya Gita
- Who Am I?
- Yoga Vasishtha
"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj
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