"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, March 23, 2018

To Whom is the Destiny

Sri Ramana Maharshi

D.: Has man any Free-Will or is everything in his life predestined and preordained? 

M.: Free-Will holds the field in association with individuality. As long as individuality lasts so long there is Free-Will. All the sastras are based on this fact and they advise directing the Free-Will in the right channel. Find out to whom Free-Will or Destiny matters. Abide in it. Then these two are transcended. That is the only purpose of discussing these questions. To whom do these questions arise? Find out and be at peace. 

D.: Are intellect and emotion, like the physical body, growths which come with the birth of man; and do they dissolve or survive after death? 

M.: Before considering what happens after death, just consider what happens in your sleep. Sleep is only the interval between two waking states. Do they survive that interval? 

D.: Yes, they do. 

M.: The same holds good for death also. They represent body-consciousness and nothing more. If you are the body they always hold on to you. If you are not the body they do not affect you. The one who was in sleep is now in waking state just speaking. You were not the body in sleep. Are you the body now? Find it out. Then the whole problem is solved.

Similarly, that which is born must die. Whose is the birth? Were you born? If you say you were, of whose birth are you speaking? It is the body which was born and it is that which will die. How do birth and death affect the eternal Self? Think and say to whom the questions arise. Then you will know.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad