"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, June 16, 2018

Realization is Sudden

Sri Nisargadatta Maharaj

Q: In the state of realization do things change? They become colorful and full of meaning?

M: The experience is quite right, but it is not the experience of reality (sadanubhav), but of harmony (satvanubhav) of the universe.

Q: Nevertheless, there is progress.

M: There can be progress only in the preparation (sadhana). Realization is sudden. The fruit ripens slowly, but falls suddenly and without return.

Q: I am physically and mentally at peace. What more do I need?

M: Yours may not be the ultimate state. You will recognize that you have returned to your natural state by a complete absence of all desire and fear. After all, at the root of all desire and fear is the fear of not being what you are. Just as a dislocated joint pains only as long as it is out of shape, and is forgotten as soon as it is set right, so is all self-concern a symptom of mental distortion which disappears as soon as one is in the normal state.

Q: Yes, but what is the sadhana for achieving the natural state?

M: Hold onto the sense I AM to the exclusion of everything else. When thus the mind becomes completely silent, it shines with a new light and vibrates with new knowledge. It all comes spontaneously, you need only hold onto the I AM. Just like emerging from sleep or a state of rapture you feel rested and yet you cannot explain why and how you come to feel so well, in the same way on realization you feel complete, fulfilled, free from the pleasure-pain complex, and yet not always able to explain what happened, why and how. You can put it only in negative terms: 'nothing is wrong with me any longer'. It is only by comparison with the past that you know that you are out of it. Otherwise you are just yourself. Don't try to convey it to others. If you can, it is not a real thing. Be silent and watch it expressing itself in action.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad