"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, January 26, 2020

Moksha with the Body

Sri Ramana Maharshi

About a week back, a newcomer to the Ashram asked Bhagavan, “Is it possible to attain moksha (deliverance) while still in this body?” 

Bhagavan said, “What is moksha? Who attains it? Unless there is bondage, how can there be moksha? Who has that bondage?” 

“Me,” said the questioner. 

“Who really are you? How did you get the bondage? And why? If you first know that, then we can think of attaining moksha while in this body,” said Bhagavan. 

Unable to ask any further questions, he kept quiet and after a while went away. After he left, Bhagavan looked at all the rest of us with kindness in his eyes and said, “Many people ask the same
question. They want to attain moksha in this body. There is a sangham (society). Not only now, but even in olden days many people not only taught their disciples but also wrote books to the effect that there were kaya kalpa vratas (rejuvenation), and such things, and that this body could be made as strong as an adamant, so as to become imperishable. After saying all that, doing ever so many things and writing about them at length, they died in course of time. When the Guru himself who talked and preached of rejuvenation passed away, what about his disciples? We do not know what will happen the next moment to a thing that we see now. Peace cannot be attained unless through Self-enquiry one realises that one is not the body and, with vairagya (absence of worldly desires and passions), one ceases to care about it. Moksha is after all the attainment of shanti (perfect peace). If therefore peace
cannot be attained so long as the body is identified with the Self, any attempt to keep the body for ever as it is, increases the bondage instead of decreasing it. It is all an illusion,” said Bhagavan.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad