Sri Nisargadatta Maharaj
Q: What is your work now? What are you doing?
M: You imagine being and doing as identical. It is not so. The mind and the body move and change and cause other minds and bodies to move and change and that is called doing, action. I see that it is in the nature of action to create further action like fire that continues by burning. I neither act nor cause others to act; I am timelessly aware of what is going on.
Q: In your mind, or also in other minds?
M: There is only mind, which swarms with ideas; 'I am this, I am that, this is mine, that is mine'. I am not the mind, never was, nor shall be.
Q: How did the mind come into being?
M: The world consists of matter, energy and intelligence. They manifest themselves in many ways. Desire and imagination create the world and intelligence reconciles the two and causes a sense of harmony and peace. To me it all happens; I am aware, yet unaffected.
Q: You cannot be aware, yet unaffected. There is a contradiction in terms. Perception is change. Once you have experienced a sensation, memory will not allow you to return to the former state.
M: Yes, what is added to memory cannot be erased easily. But it can surely be done and, in fact, I am doing it all the time. Like a bird on its wings, I leave no footprints.
Q: Has the witness name and form, or is it beyond these?
M:The witness is merely a point in awareness. It has no name and form. It is like the reflection of the sun in a drop of dew. The drop of dew has name and form, but the little point of light is caused by the sun. The clearness and smoothness of the drop is a necessary condition but not sufficient by itself. Similarly clarity and silence of the mind are necessary for the reflection of reality to appear in the mind, but by themselves they are not sufficient. There must be reality beyond it. Because reality is timelessly present, the stress is on the necessary conditions.
Q: Can it happen that the mind is clear and quiet and yet no reflection appears?
M: There is destiny to consider. The unconscious is in the grip of destiny, it is destiny, in fact. One may have to wait. But however heavy may be the hand of destiny, it can be lifted by patience and self-control. Integrity and purity remove the obstacles and the vision of the reality appears in the mind.
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