"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, September 22, 2023

Tyaga

Sri Ramana Maharshi

When a child held something to be offered to Sri Bhagavan by the parents, they cajoled the child to offer it to Sri Bhagavan. The child did so gladly. Sri Bhagavan remarked: Look at this! When the child can give a thing away to Jeja it is tyaga. ( Jeja -God). See what influence Jeja has on children also! Every gift implies unselfishness. That is the whole content of nishkama Karma (unselfish action). It means true renunciation. If the giving nature is developed it becomes tyaga. If anything is willingly given away it is a delight to the giver and to the receiver. If the same is stolen it is misery to both. Dana, dharma, nishkama Karma are all tyaga only. When ‘mine’ is given up it is chitta suddhi (purified mind). When ‘I’ is given up it is jnana. When the nature to give away is developed it results in jnana.

Again a little later, a young boy came all alone, unescorted by his parents. He had come from Chengam in a bus. Sri Bhagavan remarked, “The boy has left his parents to come here. This is also an instance of tyaga.”

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad