"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, October 2, 2023

The Residual Peace 'I'

Sri Ramana Maharshi

To an Andhra gentleman Sri Bhagavan said: If one goes on wanting, one’s wants cannot be fulfilled. Whereas if one remains desireless anything will be forthcoming. We are not in the wife, children, profession, etc.; but they are in us; they appear and disappear according to one’s prarabdha. The mind remaining still is samadhi, no matter whether the world is perceived or not.

Environment, time and objects are all in me. How can they be independent of me? They may change, but I remain unchanging, always the same. The objects can be differentiated by means of their names and forms, whereas each one’s name is only one and that is ‘I’. Ask anyone, he says ‘I’ and speaks of himself as ‘I’, even if He is Isvara. His name too is ‘I’ only.

So also of a locality. As long as I am identified with the body so long a locality is distinguishable; otherwise not. Am I the body? Does the body announce itself as ‘I’?

Clearly all these are in me. All these wiped out entirely, the residual Peace is ‘I’. This is samadhi, this is ‘I’.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad