"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, June 11, 2013

Atma Jnani Is A Good Karma Yogi

Sri Ramana Maharshi

Q. How can I escape from samsara which seems to be the real cause for making the mind restless? Is not renunciation an effective means to realize tranquility of mind?
Samsara is only in your mind. The world does not speak out saying, "Here I am, the world". If it did, it would be ever there, making its presence felt by you even in your sleep. Since, however, it is not there in sleep, it is impermanent. Being impermanent, it lacks substance. Having no reality apart from the Self it is easily subdued by the Self. The Self alone is permanent. Renunciation is the non-identification of the Self with the not-Self. When the ignorance which identifies the Self with the not-Self is removed, not-Self ceases to exist, and that is true renunciation.

Q. Can we not perform actions without attachment even in the absence of such renunciation?
At atma jnani alone can be a good karma yogi.

Q. Does Bhagavan condemn dvaita philosophy?
Dvaita can subsist only when you identify the Self with the not-Self. Advaita is non-identification.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad